Next comes the god of Fire, Xiuhtecutli (the Lord Fire), a very ancient deity, as we see by one of his many surnames, Huehueteotl (the old god). He is represented naked, with his chin blackened, with a head-dress of green feathers, carrying on his back a kind of serpent with yellow feathers, thus combining the different fire colours. And inasmuch as he looked across a disk of gold, called "the looking-plate," we may ask whether his primitive significance was not very closely allied to that of Tezcatlipoca, the shining mirror of the cold season. Sacrifice was offered to him daily. In every house the first libation and the first morsel of bread were consecrated to him. And finally, as an instance of the astounding resemblance that is forced upon our attention between the religious development of the Old World and that of the New, only conceive that in Mexico, as in ancient Iran and other countries of Asia and Europe, the fire in every house must be extinguished on a certain day in every year, and the priest of Xiuhtecutli kindled fire anew by friction before the statue of his god. You are aware that this rite, with which so many customs and superstitions are connected, rests on the
