messenger to the Wudthaurung, and in consequence they came as far as the Werribee River, their boundary, where Billi-billeri and his people met them. These were the men who had a right to the quarry, and whose rights had been infringed. The place of meeting was a little apart from the respective camps of the Wurunjerri and the Wudthaurung.
At the meeting the Wudthaurung sat in one place, and the Wurunjerri in another, but within speaking distance. The old men of each side sat together, with the younger men behind them. Billi-billeri had behind him Bungerim, to whom he "gave his word." The latter then standing up said, "Did some of you send this young man to take tomahawk stone?" The Headman of the Wudthaurung replied, "No, we sent no one." Then Billi-billeri said to Bungerim, "Say to the old men that they must tell that young man not to do so any more. When the people speak of wanting stone, the old men must send us notice." Bungerim repeated this in a loud tone, and the old men of the Wudthaurung replied, "That is all right, we will do so." Then they spoke strongly to the young man who had stolen the stone, and both parties were again friendly with each other.
At such a meeting all the weapons were left at the respective camps, and each speaker stood up in addressing it.
In the Narrinyeri tribe offenders were brought before the Tendi (council of old men) for trial. For instance, if a member of one clan had been in time of peace killed by one of another clan, the clansmen of the latter would send to the friends of the murderer, and invite them to bring him for trial before the united Tendis. If, after trial, he were found guilty of committing the crime, he would be punished according to his guilt; if it were murder, he would be handed over to his clansmen to be put to death by spearing; if for what we should call "manslaughter," he would receive a good thrashing, or be banished from his clan, or be compelled to go to his mother's relations. A common sentence for any public offence was so many blows on the head.[1] I was not informed by Mr. Taplin what he included in the term "public offence."
- ↑ Rev. G. Taplin and Mr. F. W. Taplin.
