Among the Yuin there was the same practice of expiatory ordeals as among the other tribes I have quoted, and the old men preferred this to armed parties being sent out to exact blood-revenge in a feud. But the kindred of the deceased frequently revenged themselves by lying in wait for the suspected person, and killing him when out hunting alone. This naturally led to reprisals, and thus to complications such as those which caused the great blood-feud in the Kurnai tribe.
An instance is known to me of an expiatory meeting in the Yuin tribe, in consequence of a Moruya man being killed by a man from Bodalla, but I am not aware whether by violence or by magic.
The Bodalla Gommera sent a Jirri (messenger) to the Moruya man, telling him he must come to a certain place and stand out. Meanwhile the men of Bodalla were preparing their spears and heating their boomerangs in hot ashes to make them tough. At the time fixed the man appeared, armed with two shields. As he was charged with killing some one, he had to stand out alone; but if he had been only charged with injuring him, or with having used Joïas, that is, magical charm, without actually killing the person, he would have been allowed to have a friend to help him. His friends with their Gommera stood at one side, a little out of spear range, while the Moruya men and their Gommera were at one side of the friends of the dead man.
It having been arranged how many of the fathers and brothers (own or tribal)[1] of the dead man should attack the defendant, the Gommera then told them what to do, and they went forward towards the Bodalla man, who stood alone expecting them. At about thirty yards' distance from him they halted for a while to give him time to prepare himself for defence, then standing in a line facing him, they threw their boomerangs and then their spears at him. He being wounded, his Gommera shouted out "Jin ail," that is, "Enough!" and they ceased. There was no further action in this matter, for blood had been taken.
- ↑ There is individual marriage in this tribe, but the relationship terms class a man and all his brothers as fathers of their respective children.
