CHAPTER VII.
THE SOURCES OF NORSE MYTHOLOGY AND INFLUENCE OF THE ASA-FAITH.
In order to thoroughly comprehend the Odinic mythology
it is necessary to make a careful study of the
history, literature, languages and dialects of the Teutonic
races and of their popular life in all its various
manifestations.
The chief depositories of the Norse mythology are the Elder or Sæmund's Edda (poetry) and the Younger or Snorre's Edda (prose). In Icelandic Edda means great-grandmother, and some think this appellation refers to the ancient origin of the myths it contains. Others connect it with the Indian Veda and the Norse vide (Swedish veta, to know).
I. The Elder Edda.
This work was evidently collected from the mouths of the people in the same manner as Homer's Iliad, and there is a similar uncertainty in regard to who put it in writing. It has generally been supposed that the songs of the Elder Edda were collected by Sæmund the Wise (born 1056, died 1133), but Sophus Bugge and N. M. Petersen, both eminent Icelandic scholars, have made it seem quite probable that it was not put in writing before the year 1240. This is not the place for a discussion of this difficult question, and the reader is referred to Sophus Bugge's Introduction to Sæmundar Edda and
