duty of the courts and selectmen to hunt up the witches. This was naturally difficult.
Fifty-five persons were tortured and twenty were hanged for being witches; which proves that the people of Salem were fully abreast of the Indians in intelligence, and that their gospel privileges had not given their charity and Christian love such a boom as they should have done.
One can hardly be found now, even in Salem, who believes in witchcraft; though the Cape Cod people, it is said, still spit on their bait. The belief in witchcraft in those days was not confined by any means to the colonists. Sir Matthew Hale of England, one of the most enlightened judges of the mother-country, condemned a number of people for the offence, and is now engaged in doing road-work on the streets of the New Jerusalem as a punishment for these acts done while on the woolsack.
Blackstone himself, one of the dullest authors ever read by the writer of these lines, yet a skilled jurist, with a marvellous memory regarding Justinian, said that, to deny witchcraft was to deny revelation.
"Be you a witch?" asked one of the judges of Massachusetts, according to the records now on file in the State-House at Boston.
"No, your honor," was the reply.
"Officer," said the court, taking a pinch of
