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cold as long as the generation of warmth, a normal will, can be induced by it." P. 1 : " If we are forced to the conviction that there must be a determining principle, a will, in every vital action, by which the development suited to the whole organism is occasioned, and each metamorphosis of the parts conditioned, in harmony with the whole individuality, and likewise that there is a something capable of being determined and developed," &c. &c. P. 11: "With respect to individual life, the element which determines, the organic will, if it is to rest satisfied, must be able to attain what it wants from that which has to be determined. This occurs even when the vital movements are over excited, as in inflammation: something new is formed, the noxious element is expelled; new plastic materials are meanwhile conveyed through the arteries, more venous blood is carried off, until the process of inflammation is finished and the organic will satisfied. It is however possible to excite this will to such a degree, as to make satisfaction impossible. This exciting cause (or stimulus) either acts directly upon the particular organ (poison, contagion) or it affects the whole life; and this life then begins to make the most strenuous efforts to rid itself of the noxious element or to modify the disposition of the organic will, and provokes critical vital activity in particular parts (inflammations) or yields to the unappeased will"- P. 12: "The insatiable will acts destructively upon the organism unless either (a) the whole life, in its efforts to attain unity (tendency to adapt means to end), produces other activities requiring satisfaction (crises et lyses) which hold that will in check called decisive (crises completae) when quite successful; crises incomplete, when only partially so or (b) some other stimulus (medicine) produces another will which represses the diseased one. If we place this in one and the same category with the will of which we have become conscious through our own representations, and
