Page:On the Fourfold Root, and On the Will in Nature.djvu/258

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226 THE WILL IN NATURE.

bear in mind that here there can be no question of more or less distant resemblance, we gain the conviction that we have grasped the fundamental conception of the one unlimited, therefore indivisible, life which, according to its different manifestations in various more or less endowed and exercised organs, is just as able to make hair grow on the human body as to combine the most sublime representations. We see that the most violent passion, unsatisfied will, may be checked by more or less strong excitement," &c. &c. P. 18: "The determining element this organic will without representation, this tendency to preserve the organism as a unity is induced by outward temperature to modify its activity now in the same, now in a remoter organ. Every manifestation of life, however, whether in health or in disease, is a manifestation of the organic will: this will determines vegetation: in a healthy condition, in harmony with the unity of the whole; in an unhealthy one .... it is induced not to will in harmony with that unity "... .P. 23: "Cold suddenly applied to the skin suppresses its function (chill); cold drinks check the organic will in the digestive organs and thereby intensify that of the skin and produce perspiration; just so with the diseased organic will: cold checks cutaneous eruptions," &c. &c. P. 33: "Fever is the complete participation of the whole vital process in a diseased will, i.e. it is to the entire vital process what inflammation is to particular organs the effort of our vitality to form some thing definite, in order to content the diseased will and remove the noxious element. We call this process of formation crisis or lysis (turning-point or release). The first perception of the pernicious element which causes the diseased will, affects the individuality just in the same way as a noxious element apprehended by our senses, before we have brought to clear representation the entire relation in which it stands to our individuality and the means of