soul to death rather than [that] of his neighbour,” they mean that a man should bear his own sins, and should be remote from the anxiety of all men. And he should not say, “This is good, and this is bad”; and he should not do harm to any man; and the wickedness of thy neighbour should not be remembered in thy heart; and thou must not hold in contempt the man who hath done wickedness to thy friend; and thou must not deliver thy will over to him that doeth evil to thy neighbour; and thou must not rejoice in that which causeth evil to thy neighbour. This is the meaning of the words that a man “should die rather than [his] neighbour.” And thou shalt not speak evilly of a man, but say, “God knoweth every man”; and thou shalt not take pleasure in evil converse, and thou shalt not deliver thy will over to him that revileth thy neighbour. This is the meaning of the words, “Judge not that ye be not judged.” And thou shalt not make enmity against any man, and thou shalt not make any enmity in thy heart, and thou shalt not hate him that worketh enmity against his neighbour, and thou shalt not judge his enmity, and thou shalt not keep wrath against a brother who keepeth wrath against his neighbour. For this is peace.
128. Now the conclusion of all these things is that whatsoever thou hearest thou must speak, but this is not the opinion to which I incline, and I am a sinner; for because of these things God will give thee rest. When thou risest up in the morning each day, lay hold upon a governor who will suit every kind of spiritual excellence, and every command of God with abundant long-suffering, and in humility of soul and of body, and with patience and tribulations, and with thoughts and prayers, and supplications, and with groanings, and with the cleansing of the tongue, and with watching of the eyes, in suffering abuse without being angry and maintaining peace, in not rewarding evil for evil without discretion. And thou must not regard the lapses [of others], and thou must not measure thine own [excellence], but thou must be the lowest thing in creation through alienation from the things of the body and multitudinous affairs, through the agony of the cross, and poverty of spirit, and good desire, and spiritual self-abnegation, and fasting, and repentance, and tears, through the strife of war, and discretion, and purity of soul, through noble patience, and vigil by nights, and hunger, and thirst, and nakedness, and cold, and labours. And thou must keep hold upon thy grave as if thou wert already dead, and as if death were thy neighbour every day, in the mountains, and in the caves, and in the holes of the earth; and take heed that thou dost not become merely a hearer of the Word and not a doer of it. For those who do these things are
