indeed they who are clothed in the wedding garments, and they it is who have worked with the talents.
129. A brother asked an old man, saying, “Father, what answer shall I return unto those who abuse us and say that we do not return to the world because of our laziness, and that by the work of our hands and the labour of our souls we do not relieve strangers?” The old man said unto him, “Although we have from the Law and from the commandments of our Lord many things wherewith we could make answer concerning the crown of perfection, yet we must make answer, with humility, in this wise: Beloved, when the Ninevites were in need of repentance, which of them did these things for the necessity of the world and the rights thereof? Did not even the king himself refrain from this thing and take the same course as the men of olden time, and those of the later time, and those who were before them? And he kept silence and was quiet, even according to all the characteristics of the world, and up to the present no [men] have described the punishment which befitted them. Thus also it is with us, and because we have sinned against and transgressed the natural and written law we bring to naught all [the characteristics] of the world until we shall perceive that reconciliation hath come, and the penalty of the rights of olden time and of the commandments hath been dissolved. And did not Paul also teach us this, [when he said], ‘He who wageth a strife keepeth his mind [free] from everything else?’ (Compare 1 Corinthians 9:24, 25.) And a man must not rest until the Lord blot out seed from Babel.”
130. A brother asked an old man, saying, “What shall I do with my mind which fighteth [against me]? For it is better and also a greater thing for me to go into the world and to teach and convert many, and to become like unto the Apostles.” The old man said unto him, “If there be in thy mind no fear that thou hast fallen short in the matter of any of the commandments, and if thou hast also felt that thou hast arrived at the haven of rest, and if thou hast no feeling about anything in thy mind, then go; but if thou hast not all these things together in thee, [the desire] is due to the operation of wickedness which urgeth thee on, so that it may cast thee down from thine integrity.”
131. On one occasion the brethren were eating together in Scete, and John Kolob was with them, and a great priest rose up to give them a pitcher of water, but no man would accept it from him except John Kolob; and they all marvelled and said unto him, “How is it that thou who art the least among all of us hast been so bold as to take the pitcher from him,
