rogatives of the See of Peter, both in jurisdiction and in faith. Anselm had every inducement to reduce to the narrowest limit the doctrines necessary to reconciliation. As the representative of the Catholic Church, to the separated East he spoke as follows: 'The holy Roman Church, chosen before all others by the Lord, has been endowed and blessed by him with a special privilege; and by a certain prerogative stands pre-eminent, and by a divine right has an excellence before all Churches. For while other Churches at divers times have been possessed by various heretics, and have wavered in the Catholic faith, that [Church], founded and consolidated upon the Rock, has always remained unshaken, and never, by any false and sophistical arguments of heretics, has been drawn away from the simplicity of the faith held by Simon Barjona; because it has always been defended by the shield of divine wisdom, through the grace of the Lord, against deceitful controversies. For it has never been shaken by any terror of emperors, or mighty ones of this world, because by the strength of the Lord, and the shield of a strong patience, it has always been secure against all assaults. Wherefore the Lord, [knowing] that other Churches would be greatly harassed by the inroads of heresy, and that the Roman Church, which He had founded upon the Rock, would never be weakened in the faith, said to Peter, "I have prayed for thee, Peter, that thy faith fail not; and thou, when thou art converted, confirm thy brethren." As if He had openly said: "Thou who hast received this grace, that while those are shipwrecked in faith,
