thou abidest always in faith immovable and constant, confirm and correct those that waver; and as the provider, and doctor, and father, and master, have care and solicitude for all."[1] He rightly, therefore, received the privilege of being set over all, who received from God the privilege, before all, of preserving the integrity of faith.' Again he said: 'Why do you not rather receive the statutes of the Holy Roman Church, which by God, and from God, and in the next place after God, has obtained the primacy of authority in the Universal Church, which is spread throughout the whole world? For so we read that it was declared concerning it in the first Council of Nicæa by three hundred and eighteen Fathers. For it must be known, and no Catholic can be ignorant of it, that the Holy Roman Church was preferred before others by no decrees of Synods, but that it obtained the primacy by the voice of our Lord and Saviour in the Gospel, where He said to Blessed Peter, a Thou art Peter, and upon this Rock,"' &c.[2] Now this is language which, at the present day, would be called Ultramontane; but Anselm so addresses the Greeks in a perfect consciousness that he spoke the mind of the Catholic Church. And what he spoke, he wrote, as we have seen, by the command of Eugenius III. Not a trace is to be found that these words of Anselm were not a true expression of the immemorial and universal tradition of the Church in his day.
14. The Synod of Quedlinburgh, in Saxony, in 1085,
