Page:Plutarch - Moralia, translator Holland, 1911.djvu/354

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Plutarch's Morals

learning to be wise, take a love at length unto good laws and sound government of state; even so they that by occasion of enmity be forced to live soberly, to save themselves from the imputation of idleness and negligence, yea, and to do everything with discretion and to a good and profitable end, through use and custom shall be brought by little and little (ere they be aware) unto a certain settled habit that they cannot lightly trip and do amiss, having their manners framed in passing good order, with the least helping hand of reason and knowledge beside; for they who have evermore readily before their eyes this sentence:

This were alone for Priamus,
And his sons likewise all,
Oh, how would they rejoice at heart.
In case this should befall,

certes, would quickly be diverted, turned and withdrawn from such things, whereat their enemies are wont to joy and laugh a good: see we not many times stage players, chanters, musicians, and such artificers in open theatres, who serve for the celebration of any solemnity unto Bacchus or other gods, to play their parts carelessly, to come unprovided, and to carry themselves I know not how negligently, nothing forward to shew their cunning and do their best, when they are by themselves alone and no other of their own profession in place? but if it chance that there be emulation and contention between them and other concurrents who shall do best, then you shall see them not only to come better prepared themselves, but also with their instruments in very good order; then shall you perceive how they will bestir themselves in trying their strings, in tuning their instruments more exactly, and in fitting everything about their flutes and pipes, and assaying them. He then who knoweth that he hath an enemy ready and provided to be the concurrent in his life, and the rival of his honour and reputation, will look better to his ways and stand upon his own guard; he will (I say) sit fast and look circumspectly about him to all matters, ordering his life and behaviour in better sort: for this is one of the properties of vice, that when we have offended and trespassed, we have more reverence and stand rather in awe of our enemies lest we be shamed by them than of our friends. And therefore, Scipio Nasica, when some there were that both thought and gave out that the Roman estate was now settled and in safety, considering that the Carthaginians, who were wont to make head against them and keep them occupied, were now vanquished and de-