Of this kind, too, was the ring "Dropper" which Odin had, and from which twelve other rings dropped every night; the apples which Idun, one of the goddesses, had, and of which, so soon as the Æsir ate, they became young again; the helm which Œgir, the sea giant had, which struck terror into all antagonists like the Ægis of Athene; and that wonderful mill which the mythical Frodi owned, of which we shall shortly speak.
Now, let us see what traces of this great god "Wish" and his choice-bairns and wishing-things we can find in these Tales, faint echoes of a mighty heathen voice, which once proclaimed the goodness of the great Father in the blessings which he bestowed on his chosen sons. We shall not have long to seek. In tale No. XX., p. 131, when Short-shanks meets those three old crook-backed hags who have only one eye, which he snaps up, and gets first a sword "that puts a whole army to flight, be it ever so great." We have the "one-eyed Odin," degenerated into an old hag, or rather by—no uncommon process—we have an old witch fused by popular tradition into a mixture of Odin and the three Nornir. Again, when he gets that wondrous ship "which can sail over fresh water and salt water, and over high hills and deep dales," and which is so small that he can put it into his pocket, and yet, when he came to use it, could hold five hundred men, we have plainly the Skith-blathnir of the Edda to the very life. So also in "The Best Wish," p. 252, the whole groundwork of this story rests on this old belief; and when we meet that pair of old scissors which cuts all manner of fine clothes out of the air, that tablecloth which covers itself with the best dishes you could think of, as soon as it was spread out, and that
