hidden treasure; oska-byrr, a fair wind, a wind as fair as man's heart could wish it; osk-barn and oska-barn, a child after one's own heart, an adopted child, as when the younger Edda tells us that all those who die in battle are Odin's choice-bairns, his adopted children, those on whom he has set his heart,—an expression which, in their turn, was taken by the Icelandic Christian writers to express the relation existing between God and the baptized; and, though last, not least, oska-mær, wish-maidens, another name for the Valkyries—Odin's corse-choosers,—who picked out the dead for him on the field of battle, and waited on the heroes in Valhalla. Again, the Edda is filled with "choice things," possessing some mysterious power of their own, some "virtue," as our older English would express it, which belong to this or that god, and are occasionally lent or lost. Thus, Odin himself had a spear which gave victory to those on whose side it was hurled; Thor, a hammer which destroyed the Giants, hallowed vows, and returned of itself to his hand. He had a, strength-belt, too, which, when he girded it on, his god-strength waxed one-half; Freyr had a sword which wielded itself; Freyja a necklace which, like the cestus of Venus, inspired all hearts with love; Freyr, again, had a ship called Skithblathnir.
"She is so great, that all the Æsir, with their weapons and war gear, may find room on board her; and as soon as the sail is set, she has a fair wind whither she shall go; and when there is no need of faring on the sea in her, she is made of so many things, and with so much craft, that Freyr may fold her together like a cloth, and keep her in his bag."[1]
- ↑ Snorro's Edda, Stockholm, 1842, translated by the writer.
