drous unity of the saints, breaks forth into praise to God, who maketh men to be of one mind in an house. They have the same will, not as brothers, but as one man, and yet they are of all tribes, and tongues, and nations, and they are a great multitude which no man can number, yet all understand each other, for each can speak all tongues.
The variety of nations, and sexes, and states, and merits, and natures will afford delight. The angels in their three hierarchies, in each of which are three choirs, and in each choir nine mansions; thus are they divided, yet in this great crowd there is no crowding. The limbs are not bound to the body as closely as the elect are united in the bonds of their charity. Why are the members of the body so united? Because, forsooth, they communicate into one spirit. Though their natures may differ, and their offices vary, one soul conciliates them; then how much more will the Divine Spirit, by whom all the elect live, make unity such as this and much more excellent. None will contradict, none contend with, none emulate, none envy another. Without are dogs. In that country there will be no Cain to slay his brother Abel; in that family there will be no Jacob to hate Esau; in that house no Ishmael to contend with Isaac; in that kingdom no Saul to persecute David; in that college no Judas to betray his Master. Hence their exceeding joy. Behold, how good and joyful a thing it is, brethren, to dwell together in unity! All will the same thing, for all have but one rule which they observe, the will of God, against which they can rebel no more. .... Wherefore, because it is the will of
