Page:Post-Mediaeval Preachers.djvu/138

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God that Peter should be greater than James, each will be content, each will rejoice in the joy of the other as though it were his own. Consequently, St. Augustine says, “Each will be glad in the beatitude of another, as much as in his own ineffable joy, and he who has friends has as many joys. Whatever is needful, whatever pleases, is there; all riches, all rest, all solace. For what can be wanting to him where God is, to whom nothing lacks? There, all know God without error, see Him without end, praise Him without fatigue, love Him without fail. And in this delight, all repose full of God; cleaving ever to blessedness, they are blessed; contemplating ever eternity, they are eternal.” See how good and how pleasant! so pleasant, that one day granted in Heaven in the enjoyment of the society of the blessed would be of sufficient value to make us resign all the delights of this life, to make us renounce all evil companionship. One day in Thy courts is better than a thousand. For all joys, all pleasures of this world, as compared to the perennial delight in Heaven flowing from the vision of God and the society of the saints, are but as a drop to the ocean.

3. Man is a social animal, and though he may abound in all, yet if he have not a companion he is not happy. Let a man be shut up in a palace or a garden, and be left alone, he will soon weary of the solitude, and ask to be either let go or to have a companion admitted. God Himself judged this when He saw that it was not well for Adam to be alone, even in Paradise. Seneca said divinely, “The possession of no good is pleasant without a companion.”