opinion, and we must be guided rather by the exact London statistics. Except where there is a special artistic attractiveness about the services, women-worshipers are not nearly twice as numerous as men-worshipers.
As the figures are loaded by this heavy disproportion of the sexes in ritualist places of worship, let us consider these first. It is quite a mistake to suppose that you explain it all by saying that woman is more emotional than man. Experimental psychology has shown, as I said, that she has not got a finer sensibility, a greater acuteness of sense-perception, than man, but it is clearly true that she is more emotional. Her functions and her sympathetic nervous system imply that. But there are several other things to be considered.
One is that priests make far greater efforts to secure female worshipers in wealthier than in poorer districts. The women are daintier and have ample leisure and more attractive homes. Visiting rich women is a delight to the priest: visiting poor women is—I have, remember, lived in the clerical world—a drudgery. Moreover, the visiting priest sees the women four times as much as he sees the men, and even the more pious women have their sense of his high sacerdotal character enhanced by
