sex-consciousness. The man is busy, he has lived in a skeptical atmosphere from college onward, he has no particular urge toward a priest of his own sex (he commonly distrusts him on account of his afternoon visits), and he has, as a rule, to leave his money to his family. The woman is the opposite in every respect. In other words, the fact that she is far more exposed to suggestion is the first thing to take into account.
Moreover, when we are explaining this heavy disproportion of the sexes in artistic ritualist churches, we have to consider another very important circumstance. Boys are nowadays rarely sent to sectarian schools, but girls are sent in very large numbers to be taught by nuns. From their teens onward the brother and sister are apt to come under quite different influences. The boy talks to other boys of every religion or none. The girl in a much higher proportion is expressly put in an environment which will promote and harden the habit of church-going. I do not mean that this great difference in the use of authority or suggestion explains the whole disproportion of sexes in ritualistic churches. The woman is more emotional than the man, and the express aim of these churches is to gratify her emo-
