think this has colored his theory. He looks principally to the innate conservatism which the division of labor in family lite, especially in pre-civilized days, has given to woman. This and her greater emotionality and suggestibility, he thinks, explain the psychology of religion in this respect.
I distrust this theory of conservatism when I notice that the new sects (Theosophy, Christian Science, etc.) overwhelmingly attract women to their ranks. At all events, let us try first a less theoretical explanation.
We shall surely not be pushing an idea to extremes, but regarding the plain facts of life, if we say that the interest of the minister of religion makes him depend far more on the woman than on the man. He wants the children. From the fourth century onward it has been a tradition in the Christian Church that, if you have a mother or grown-up daughter zealous in a home, you have the best chance of securing the others. Priests will even (in broad language) urge wives to use their sex-attraction (by refusing or grudging it) in inducing a husband to go to church; and, in any case, hers is the chief influence on the children. It is, surely, an indisputable fact of life
