that she is exposed far more than the man is to priestly pressure.
Moreover, quite apart from wealth and education, the sex-instinct counts. The priest prefers women to men: women are drawn to priests far more than men are. Further differences arise from occupation and education. The man's business does not promote the frame of mind which church-going requires, while the monotonous work of the woman rather disposes her in favor of church-going. The man listens all his life to very free remarks about clergymen, religion, and sex, and such conversation rarely occurs in the presence of women. The man has had a more practical and realistic education, in school and in business, while the woman has much less occasion to develop the critical side of judgment. Quite a number of such contrasts could be enumerated.
In fine, there is strong confirmation of all this in the fact that, in proportion as we reduce the difference in education and environment between the sexes, we are reducing the disproportion of the sexes in religion. This generation is very apt to forget that the present comparative freedom of women Is a new thing. Two generations ago woman had, as a rule, from babyhood to old age, an entirely differ-
