published by Dieterich there is the ἱερος λόγος[1] of the consecrated one:
Ἐγώ εἰμι σύμπλανος ὑμῖν ἀστὴρ καὶ ἐκ τοῦ βάθους ἀναλάμπων.[2]
The mystic in religious ecstasies put himself on a plane with the stars, just as a saint of the Middle Ages put himself by means of the stigmata on a level with Christ. St. Francis of Assisi expressed this in a truly pagan manner,14 even as far as a close relationship with the brother sun and the sister moon. These representations of "becoming-one with God" are very ancient. The old belief removed the becoming-one with God until the time after death; the mysteries, however, suggest this as taking place already in this world. A very old text brings most beautifully before one this unity with God; it is the song of triumph of the ascending soul.15
"I am the God Atum, I who alone was.
I am the God Rê at his first splendor.
I am the great God, self-created, God of Gods,
To whom no other God compares."
"I was yesterday and know tomorrow; the battle-ground of Gods was made when I spoke. I know the name of that great God who tarries therein.
"I am that great Phoenix who is in Heliopolis, who there keeps account of all there is, of all that exists.
"I am the God Min, at his coming forth, who placed the feathers upon my head.16
"I am in my country, I come into my city. Daily I am together with my father Atum."17
