such a discussion that it was carried over to the next meeting, and no subsequent account has appeared.[89] At the general assembly of 1908, held in Pittsburg, Pennsylvania, the question arose again out of a report of the Board of Freedmen's Missions, some of the members from the North resenting such a separation in the missionary efforts.[90]
The Episcopal Church has probably had the most difficulty with the race problem. This Church has had no separate organization for Negroes. Both races meet together in the annual diocese conventions, without distinction, and participate in the business of the Church. At one of these conventions, held at Tarboro, North Carolina, in 1907, the following resolution was passed: "That the time has come when the welfare of both races in the Southern States requires that each race should have its own ecclesiastical legislative assemblies, and that we urge the General Convention to take immediate action." The colored clergy and congregations had already expressed their willingness to submit the whole matter to the general convention. In speaking for separation, Bishop Cheshire, of North Carolina, said: "I have come to this conclusion in spite of the sentiments and convictions of a life-time, and though my mind and conscience compel my assent to this necessity, my heart still clings to the old ideal of a church and a diocese which in its annual gatherings should represent visibly the oneness of all races and colors in Christ. . . . We must confront the actual facts of the day. I believe that, in one way or another, both the white race and the colored race, consciously or unconsciously, demand a different arrangement of our ecclesiastical institutions. I believe that some separate organization for our colored work is coming
