in the near future."[91] At the general convention, which met in Richmond, Virginia, in October, 1907, the question of the separation of the races was much discussed, but the actual outcome has not been learned. It developed in the debate that the Southern bishops desired separation, wishing to be relieved of the burden of the Negroes in their dioceses, while the bishops from other sections preferred the present arrangement, not desiring to be burdened with a class of people not in their dioceses.[92]
The Young Men's Christian Associations of the Northern cities have to meet the problem of the Negro. The New Haven, Connecticut, people refused to permit Negroes to attend the Y. M. C. A., and a separate building had to be provided for them.[93]
Within the colored church itself there is manifest a conflict between the Negroes proper and mulattoes. There is a town in North Carolina in which they have practical separation in the churches, the black Negroes going to one church and the bright mulattoes to another. A similar separation of the Negroes and mulattoes in churches exists, to some extent, in Charleston, South Carolina. At a Negro Christian Congress at Washington City, in 1906, the chairman of the meeting was charged with removing from the program dark-skinned men and substituting light-skinned men. It provoked such a discussion as to divide the meeting into two factions.[94]
NEGROES IN THE MILITIA
The Brownsville affair—that is, the dismissal without honor, through the order of President Roosevelt, of a whole regiment of Negro soldiers because of the miscon-
