Page:Rude Stone Monuments.djvu/135

From Wikisource
Jump to navigation Jump to search
This page has been validated.
Chap. III.
AVEBURY AND STONEHENGE.
109

Merlin or of some equally powerful magician would certainly have become indispensable. In that age, at least, I do not know any other agency that could have accomplished the transference, and I am not at all surprised, under the circumstances, that Jeffrey arrived at the same conclusion.

The true explanation of the mystery seems to be, that the design of Stonehenge may have come from Ireland, the native style of art having been in abeyance in England during the Roman occupation, and that the blue stones most probably came from the Sister Island, which is quite enough to account for the Merlin myth; but of all this we shall be better able to judge when we have discussed the Irish antiquities of the same age.

To return to our history, however, a little further on Jeffrey asserts that Aurelius himself was buried "near the convent of Ambrius within the Giant's Dance (chorea gigantum), which in his lifetime he had commanded to be made."[1] As far as it goes, this is a distinct assertion that the place was used for burial, otherwise from the context we would gather that the Britons slain by Hengist were buried in the cemetery attached to the monastery, and that Stonehenge was consequently a cenotaph and not a monument. But again, in recording the life of Constantine, the nephew and successor of Arthur, after relating how he defeated the Saxons and took vengeance on the nephews of Mordred, he goes on to say—"Three years after this he was killed by Conan, and buried close to Uther Pendragon, within the structure of stones which was set up with wonderful art, not far from Salisbury, and called in the English tongue Stonehenge."[2] This last event, though no date is given, must have occurred some time between 546, or four years after Arthur's death, and 552, the date of the battle of Banbury Hill, where Conan his successor commanded. Assuming for the moment that this may be the case, may it not suffice to explain one of the mysteries of Stonehenge, the presence of the pairs of blue stones inside the choir? Why may we not suppose that these were erected in memory of the kings or others who were buried in front of them? Why may not Aurelius and Constantine have been buried in front of the two small


  1. 'Hist. Brit.' viii. ch. xvi.
  2. 'Hist. Brit.' xi. ch. iv.