Page:Rude Stone Monuments.djvu/136

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110
ENGLAND.
Chap. III.

pairs at either end of the so-called altar stone? If this were so, and it appears to me extremely probable that it was, the last remains of the mist that hangs over the uses of this monument would be dispersed.

From the time of Jeffrey (1147) all subsequent mediæval historians adopt the account of these events given by him, with occasional but generally slight variations, and even modern critics are inclined to accept his account of Constantine and Conan, as his narrative can be checked by that of Gildas, who was cotemporary with these kings. Similar statements are also found in the triads of the Welsh bards, which some contend are original and independent authorities.[1] My own impression is that they may be so, but I do not think their independence has been so clearly established as to enable us to found any argument upon it. On the other hand, the incidental allusion of Jeffrey to the erection of Stonehenge as a cenotaph to the slain nobles, and the subsequent burial there of the two kings, seems so likely and natural that it is difficult to see why they should be considered as inventions. The two last-named events, at all events, do not add to the greatness or wonder of the kings, or of his narrative, and are not such things as would be inserted in the page of history, unless they were currently known, or were recorded somewhere in some writing to which the historian had access.

Before quitting Stonehenge there is one other antiquity connected with it, regarding which it is necessary to say a few words. Both in Sir R. Colt Hoare's plan and the Ordnance Survey, there are marked two oblong enclosures called the greater and lesser "Cursus," and along which the antiquaries of the last century amused themselves by picturing the chariot races of the Ancient Britons, though as they ascribed the introduction of races to the Romans, they admitted that they must have been formed after the subjection of the island by that people.[2] The greater cursus is about a mile and three-quarters long, by 110 yards wide. The smaller is so indistinct that only its commencement can be identified; but even as concerns the larger, I walked twice


  1. This is the principal argument of Herbert's 'Cyclops Christianus.'
  2. 'Ancient Wiltshire,' i. p. 158. See also woodcut No. 26, p. 102. The clotted part of the smaller cursus is a restoration of my own.