his daughter out of the reach of their looks and attended himself on the Brâhmans. Afterwards they took their leave and went off. And they considered thus: 'The lovely beauty of that maiden is, in truth, of an exceedingly enchanting nature, it acts like a very magic spell. For this reason it is not suitable for the king to see her, much less to make her his queen. Having grown mad by her splendid beauty, as he doubtless would, he would abate his zeal for performing his religious and political duties, and his neglect of duly observing his royal occupations would prove of evil consequence to his subjects, inasmuch as it would obstruct the sources of their profit and welfare.
6. 'The sight of her would be sufficient to put an obstacle in the way even of Munis striving after perfect wisdom, how much more may it obstruct the success of a young prince, who lives in pleasure, and is in the habit of directing his looks to the objects of sense.
'Therefore it is now suitable to act so and so.' Having thus made up their mind, they went to the king's presence at a convenient time and reported this to him: 'We have seen that maiden, great king. She is a beauty and possesses lovely charms, but no more; she has inauspicious marks, the foretokens of ruin and ill luck. For this reason Your Majesty ought not even to see her, how can there be question about wedding her?
7. 'A reprehensible wife veils both the glory and the opulence of two families; just as a cloudy, moon-concealing night hides the beauty and the arrangement of all things upon earth and in heaven.'
Thus informed, the monarch imagining her to have inauspicious marks and not to suit his family, no more desired to possess her; and the householder, her father, knowing the king's disaffection, married his daughter to one Abhipâraga, officer of that very king.
Now once, on the occasion of the Kaumudî-festival, it happened that the king desired to contemplate the splendour of that festivity in his capital. He mounted his royal chariot and took a drive through the town,
