Page:Sacred Books of the East - Volume 3.djvu/80

From Wikisource
Jump to navigation Jump to search
This page has been validated.
46
THE SHÛ KING.
PART II.

Book II. The Counsels of the Great .

Of the six classes of documents in the Shû, 'Counsels' are the second, containing the wise remarks and suggestions of high officers on the subject of government.

This Book may be divided into three chapters:—the first, containing counsels of and on principles and methods of government; the second, occupied with Shun's resignation of the administration to Yü, and containing also many sage observations and maxims; and the third, describing Yü's operations against the people of Miâo, and counsels addressed to him by Yî. The style differs from that of the Canons; being more sententious, and falling occasionally into rhyme.

1. Examining into antiquity, (we find that) the Great Yü[1] was styled Wăn-ming[2]. Having arranged and divided (the land), all to the four seas, in reverent response to the Tî, he said, 'If the sovereign can realize the difficulty of his sovereignship, and the minister the difficulty of his ministry, the government will be well ordered, and the black-haired people will sedulously seek to be virtuous.'

The said, 'Yes; let this really be the case, and good words will nowhere lie hidden; no men of virtue and talents will be left neglected, away from court, and the myriad states will all enjoy repose. (But) to obtain the views of all; to give up one's opinion and follow that of others; to keep from oppressing the helpless, and not to neglect the


  1. The name , taken as an epithet, would mean 'the Unconstrained.' As an epithet after death, it has the meaning of 'Receiving the Resignation and Perfecting the Merit;' but this is evidently based on the commonly received history of Yü.
  2. Wăn-ming may be translated, 'the Accomplished and the Issuer of Commands.'