men or before the gods, whom you have insulted by your perfidy or perjury?
Since such is your character, I urge you to be true to your purpose and to retain your arms, lest by deferring your rebellious plans you may be uneasy yourself and keep us in a ferment. Neither the provinces, nor the laws, nor your country's gods tolerate you as a citizen. Continue as you have begun, in order that as soon as possible you may meet with your deserts.
But you. Fathers of the Senate, how long will your hesitation leave your country undefended, and how long will you meet arms with words? Forces have been levied against you, money extorted from individuals and from the treasury, garrisons removed from one place and stationed in another, the laws interpreted in accordance with caprice, and in the meantime you are preparing to send envoys and make decrees. But, by Heaven! the more eagerly you seek peace, the more cruel will the war be, when he finds that he can more safely rely upon your fears than upon the justice and righteousness of his cause. In truth, whoever says that he hates disturbance and the death of citizens, and therefore keeps you unarmed while Lepidus is in arms, is in reality advising you to suffer what the conquered must endure, when you might yourselves visit it upon others. Such counsellors advise you to keep peace with him and encourage him to make war upon you. If this is your intention, if such torpor has stolen upon your spirits that forgetting the crimes of Cinna, upon whose return to our city the flower of this order perished,[1] you will nevertheless entrust yourselves, your wives, and your children to Lepidus, what
- ↑ During the proscriptions of 87 B.C.
