them against interference from other foreign Powers—in other words, that with regard to them we mean honestly to live up to the righteous principles with the profession of which we commended to the world our Spanish war.
And then let us have in the Philippines, to carry out this program, not a small politician, nor a meddlesome martinet, but a statesman of large mind and genuine sympathy who will not merely deal in sanctimonious cant and oily promises with a string to them, but who will prove by his acts that he and we are honest; who will keep in mind that their government is not merely to suit us, but to suit them; that it should not be measured by standards which we ourselves have not been able to reach, but be a government of their own, adapted to their own conditions and notions—whether it be a true republic, like ours, or better, or a dictatorship like that of Porfirio Diaz, in Mexico, or an oligarchy like the one maintained by us in Hawaii, or even something like the boss rule we are tolerating in New York and Pennsylvania.
Those who talk so much about “fitting a people for self-government” often forget that no people were ever made “fit” for self-government by being kept in the leading-strings of a foreign Power. You learn to walk by doing your own crawling and stumbling. Self-government is learned only by exercising it upon one's own responsibility. Of course there will be mistakes, and troubles and disorders. We have had and now have these, too—at the beginning our persecution of the Tories, our flounderings before the Constitution was formed, our Shays's rebellion, our whisky war and various failures and disturbances—among them a civil war that cost us a loss of life and treasure horrible to think of, and the murder of two Presidents. But who will say that on account of these things some foreign Power should have kept the American people in leading-strings to teach them
