party allegiance in order to maintain his allegiance to his principles and his convictions of right. To the common run of party politicians fidelity to the organization is the highest of political virtues, even when it involves faithlessness to a great cause, and he denounces severance from the organization as a sort of felony, even when it is demanded by fidelity to the faith always professed. No doubt Curtis felt keenly the obloquy that was poured upon him. But he had at least the high satisfaction of receiving from his very opponents a rare tribute to the nobility of his character. Even the most wanton ebullitions of an exasperated party spirit hardly ever went so far as seriously to impugn the purity of his motives.
He was the finest type of the independent in politics. While fully recognizing the usefulness and even the necessity of political parties in a government like ours, he never forgot that a party is, after all, only a means to an end, and not an end itself. He considered and discussed questions of public interest on their own merits—for this is the true essence of conscientious independence. He carefully weighed in his judgment the question, the success of which party or candidate would be most beneficial to the public good, and then awarded his support or opposition according to the conviction so formed, unawed by power or popular clamor, and unbiased by favor or personal friendship—and in all this there was no man more dutifully respecting the constituted authorities, or more kindly heeding the opinions of others, or more loyal as a friend to his friends.
But however strenuous his political activity in the public arena may have been from time to time, it did not interrupt his editorial work. He steadily continued his tranquil and genial talks in the “Easy Chair” of Harper's Magazine—talks which were in good part called forth by
