clearness, the power, the skill, with which they informed their works with their personality. These men had a philosophy of life, that underlay and unified their work. They rebuilt the world in their imagination, and gave it the laws of their own minds. Their spirits were active, moulding, shaping, creating, subduing the whole of nature and life to themselves. It is true that the ancients accomplished their purpose rather by thought, the moderns rather by emotion; but this difference is incidental to the change in civilization. Either instrument is sufficient for its end; but he who would now choose the ancient instead of the modern mode, narrows, postpones, and abbreviates his fame only less than Landor, in his youth, by writing in Latin. Whatever be the mode of its operation, the energy of personality is the very essence of effective genius.
That Landor had no philosophy of life, in the same sense as Shakespeare or Æschylus, is plain to any reader. Those who look on art, including poetry, as removed from ordinary human life, who think that its chief service to men lies in affording delight rather than in that quickening of the spirit of which delight is only the sign and efflores-
