Two things are, of course, indispensable to a boy of genius,—imagination and the gift of expression. Now Bunyan was fond of representing himself as very wicked in youth; and so he was, from his own point of view. The worst he can say for himself is, that he lied and swore, without malice or injury to others, but because he had a talent for tales and oaths. It is not trifling to remark that his powers of invention and forcible Saxon speech appear to have found their first channel in this sort of mental activity. The possible openings for the development of genius in the tinker's cottage at Bedford were few. It is plain that the mind of the young man was one of intense life, and, in the lack of guidance and knowledge, wandered at random or turned to feed upon itself. The only intellectual or moral ideas that came to him were conveyed from the Bible, mostly through the medium of the parish church in the years of the Puritan ascendency. The commonplace that the Bible affords a good education, especially on the imaginative and moral sides, is true, and the theology that attaches to it has developed strong intellects; it was, in the end, the total book-culture of Bunyan,—all that
