he knew of that vast and various world. But in the primary classes it is not a simple text-book of life, especially for a boy of genius who is all sense, all spirit. Bunyan in after years did not regret his first lessons; he preached that children should be taught the terrors of the law. Certainly his own mind laid hold of the easily apprehended images of threatened vengeance, and was filled with vague alarm and driven to a torturing scrutiny of his own spirit. The experience of conversion repeats in the individual the religious history of the race in the same order in which it is developed in the evolution of Biblical thought itself, and Bunyan's case was not substantially different from that of others, Puritan or Catholic, to whom there is no Calvary without a Sinai. The peculiarity lay in the soil into which this fiery seed was sown. His imagination ceased its childish fabling and became visionary; he saw, as the eye sometimes will, his mind-pictures, and this the more readily because his uneducated mind was accustomed to move through concrete ideas, and hence would be characterized by a high visualizing power. That this was a marked trait of his mental habit is shown by the
