ters; but Byron had attacked the faith, or at least elements of it, which the Church shared in common with Calvinism, and this was too shocking a matter for a society which found hardly more than matter for gossip in natural sons and daughters. This was the reason which a bishop alleged in the House of Lords in answer to Brougham, in the debate on the second refusal of the Abbey. Byron had attacked Christianity, and he should not be interred "in the Temple of our God." The middle classes have always rejected Byron, in like manner, because he scoffed, though, no doubt, his life and the licentious portions of his poetry also offended them. From the first his skepticism was heavily against him, and probably it still remains the strongest objection to his works in the minds of Englishmen generally. In Landor's bitter attack (he had offended Landor by rhyming his name with gander) this charge is made the climax, and the passage is brief enough to quote as the best word of Byron's enemies:—
"Afterwards, whenever he wrote a bad poem, he supported his sinking fame by some signal act of profligacy: an elegy by a seduction, a heroic by an adultery, a trag-
