hundred; the note of which is T (the figure of his cross). Wherefore by two letters he signified Jesus, and by the third his cross.
14 He who has put the engrafted gift of his doctrine within us, knows that I never taught to anyone a more certain truth: but I trust that ye are worthy of it.
CHAP. IX.
That the commands of Moses concerning clean and unclean beasts, were all designed for a spiritual signification.
BUT why did Moses say Ye shall not eat of the swine, neither the eagle nor the hawk; nor the crow; nor any fish that has not a scale upon him?--I answer that, in the spiritual sense, he comprehended three doctrines, that were to be gathered from thence.
2 Besides which he says to them in the book of Deuteronomy, And I will give my statutes unto this people. Wherefore it is not the command of God that they should not eat these things; but Moses in the spirit spake unto them.
3 Now the sow he forbad them to eat; meaning thus much: Thou shalt not join thyself to such persons as are like unto swine, who, whilst they live in pleasure, forget their God; but when any want pinches them, then they know the Lord: as the sow when she is full knows not her master, but when she is hungry she makes a noise; and being again fed, is silent.
4 Neither, says he, shalt thou eat the eagle, nor the hawk, nor the kite, nor the crow; that is, thou shalt not keep company with such kind of men as know not how by their labour and sweat to get themselves food; but injuriously ravish away the things of others, and watch how to lay snares for them; when at the same time they appear to live in perfect innocence.
3 So these birds alone (seek not food for themselves,) but sitting idle, seek how they may eat of the flesh others have provided being destructive through their wickedness.
6 Neither, says he, shalt thou eat the lamprey, nor the polypus, nor the cuttle-fish; that is thou shalt not be like such men, by seeking to converse with them who are altogether wicked and adjudged to death. For so those fishes are alone accursed, that wallow in the mire, nor swim as other fishes, but tumble in the dirt at the bottom of the deep.
7 But, he adds, neither shalt thou eat of the hare. To what end?--To signify this to us; Thou shalt not be an adulterer, nor liken thyself to such persons. For the hare every year multiplies the places of its conception; and as many years as it lives, so many it has.
8 Neither shalt thou eat of the hyena: that is, again, be not an adulterer, nor a corrupter of others; neither be like to such. And wherefore so?--Because that creature every year changes its kind, which is sometimes male and sometimes female.
9 For which cause also he justly hated the weazel; to the end that they should not be like such persons who with their mouths commit wickedness by reason of their uncleanness; nor join themselves with those impure women, who with their mouths commit wickedness. Because that animal conceives with its mouth.
10 Moses, therefore, speaking as concerning meats, delivered indeed three great precepts to them in the spiritual signification of those commands. But they according to the desires of the
