flesh, understood him as if he had only meant it of meats.
11 And therefore David took aright the knowledge of his three-fold command, saying in like manner:
12 Blessed is the man that hath not walked in the counsel of the ungodly; as the fishes before mentioned in the bottom of the deep, in darkness.
13 Nor stood in the way of sinners, as they who seem to fear the Lord, but yet sin, as the sow.
14 And hath not sat in the seat of the scorners; as those birds who sit and watch that they may devour.
15 Here you have the law concerning meat perfectly set forth and according to the true knowledge of it.
16 But, says Moses, ye shall eat all that divideth the hoof, and cheweth the cud. Signifying thereby such an one as having taken his food, knows him that nourisheth him; and resting upon him, rejoiceth in him.
17 And in this he spake well, having respect to the commandment. What, therefore, is it that he says?--That we should hold fast to them that fear the Lord; with those who meditate on the command of the word which they have received, in their heart; with those that declare the righteous judgments of the Lord, and keep his commandments;
18 In short, with those who know that to meditate is a work of pleasure, and therefore exercise themselves in the word of the Lord.
19 But why might they eat those that clave the hoof? Because the righteous liveth in this present world; but his expectation is fixed upon the other. See, brethren, how admirably Moses commanded these things.
20 But how should we thus know all this, and understand it? We, therefore, understanding aright the commandments, speak as the Lord would have us. Wherefore he has circumcised our ears and our hearts, that we might know these things.
CHAP. X.
Baptism and the cross of Christ foretold in figures under the law.
LET us now inquire whether the Lord took care to manifest anything beforehand concerning water and the cross.
2 Now for the former of these, it is written to the people of Israel how they shall not receive that baptism which brings to forgiveness of sins; but shall institute another to themselves that cannot.
3 For thus saith the prophet: Be astonished, O Heaven! and let the earth tremble at it, because this people have done two great and wicked things: they have left me, the fountain of living water, and have digged for themselves broken cisterns, that can hold no water.
4 Is my holy mountain of Zion, a desolate wilderness? For ye shall be as a young bird when its nest is taken away.
5 And again the prophet saith, I will go before thee, and will make plain the mountains, and will break the gates of brass, and will snap in sunder the bars of iron; and will give thee dark, and hidden, and invisible treasures, that they may know that I am the Lord God.
6 And again: he shall dwell in the high den of the strong rock. And then, what follows in the same prophet? His water is faithful; ye shall see the king with glory, and your soul shall learn the fear of the Lord.
7 And again he saith in another prophet: He that does these things; I shall be like a tree
