themselves was undoubtedly a chastening of their thoughts, and an escape from the ordinary existence. But Klaus Heinrich and Ditlinde regarded the heroes of the stories as their own equals and fellows, they breathed the same air as them, they lived in a schloss like them, they stood on a fraternal footing with them, and were justified in identifying themselves with them. Was it their lot, then, to live always and continually on the height to which others only climbed when stories were being told to them? The Swiss governess, true to her general principles, would have found it impossible to deny it, if the children had asked the question in so many words.
The Swiss governess was the widow of a Calvinistic minister and was in charge of both children, each of whom had two lady's maids as well. She was black and white throughout: her cap was white and her dress black, her face was white, with white warts on one cheek, and her smooth hair had a mixed black-and-white metallic sheen. She was very precise and easily put out. When things happened which, though quite without danger, could not be allowed, she clasped her white hands and turned her eyes up to heaven. But her quietest and severest mode of punishment for serious occasions was to "look sadly" at the children—implying that they had lost their self-respect. On a fixed day she began, on a hint from higher quarters, to address Klaus Heinrich and Ditlinde as "Grand Ducal Highness," and from that day she was more easily put out than before.…
But Albrecht was called "Royal Highness." Aunt Catherine's children were members of the family only on the distaff side, and so were of less importance. But Albrecht was Crown Prince and Heir Apparent, so that it was not at all unfitting that he should look so pale and distant and keep so much to his bed. He wore Austrian coats with flap pockets and cut long behind. His head
