dishonour them, I will myself assume a body like unto theirs, and will go and live amongst them.'
"Having thus spoken, Eunoia descended to the earth, and was incarnate in the breast of a woman of Argos. She was born small and feeble, and received the name of Helen. She submitted to all the labours of this life, but soon grew in grace and beauty, and became the most desired of women, as she had determined, in order that her mortal body might be tried by the most supreme defilements. An inert prey to lascivious and violent men, she suffered rape and adultery, in expiation of all the adulteries, all the violences, all the iniquities, and caused, by her beauty, the ruin of nations, that God might pardon the sins of the universe. And never was the celestial thought, never was Eunoia, so adorable as in those days when, as a woman, she prostituted herself to heroes and shepherds. The poets surmised her divinity when they painted her so peaceful, superb, and fatal, and when they addressed that invocation to her, 'A soul as serene as a calm upon the waters.'
"Thus was Eunoia led by pity into evil and suffering. She died, and the Argives still show her tomb — for it was necessary that she should know death after lust, and taste the bitter fruit she had sown. But, emerging from the decomposed flesh of Helen, she became incarnate again as a woman,
