and again suffered every form of insult and outrage. Thus, passing from body to body, throughout all the evil ages, she takes upon her the sins of the world. Her sacrifice will not be in vain. Joined to us by the bonds of the flesh, loving us, and weeping with us, she will effect her redemption and ours, and will carry us, clinging to her white breast, into the peace of the regained paradise."
Hermodorus. This myth was not unknown to me. I remember having heard that, in one of her metamorphoses, the divine Helen lived with the magician, Simon, in the reign of the Emperor Tiberius. I thought, however, that her perdition was involuntary, and that she was dragged down by the angels in their fall.
Zenothemis. It is true, Hermodorus, that men who were not properly initiated in the mysteries, have imagined that the sad Eunoia was not a party to her own downfall. But if it were as they assert, Eunoia would not be the expiating courtesan, the victim covered with stains of all sorts, the bread steeped in the wine of our shame, the pleasant offering, the meritorious sacrifice, the holocaust, the smoke of which rises to God. If they were not voluntary, there would be no merit in her sins.
Callicrates. Does anyone know, Zenothemis, in what country, under what name, in what adorable form, this ever-renascent Helen is living now?
