Page:The American encyclopedia of history, biography and travel (IA americanencyclop00blak).pdf/449

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from, or connected with, the civilization of Egypt, or any other nation in the eastern hemisphere.

It is consolatory to know that the Spaniards have not succeeded in making Mexico a perpetual tributary of their rapacious monarchy. The cruelties they committed seem to have contained in themselves the elements of retribution. After a career of indolence, oppression, and bigotry, extending to comparatively recent times, their yoke has been thrown off; and their feeble and ignorant successors may be said to be in the course of coming under the thraldom of their Anglo-Saxon neighbors. It is difficult to compassionate the fate which appears to await the slothful and proud race whose ancestors laid the ancient empire of Mexico in ruins.



WILLIAM PENN.


William Penn, the celebrated founder of Pennsylvania, was born in London on the 14th of October, 1644. He was the only son of Sir William Penn, a naval commander of distinction, first during the Protectorate of Cromwell, and afterwards in the service of Charles the II, from whom he received the honor of knighthood. His health having suffered from his active duties, Admiral Penn retired from service in 1666, although then only in the forty-fifth year of his age. His wife, the mother of William Penn, was the daughter of a merchant in Rotterdam.

Penn received his preliminary education at Chigwell, in Essex, near his father's country residence. From Chigwell school he was removed, at twelve years of age, to a private academy in London; and having made great progress in all the usual branches of education, he was entered, at the age of fifteen years, as a gentleman commoner at Christ-church, Oxford. At college he is said to have been remarkable not more for his sedateness and attention to study, than for his extreme fondness for all athletic sports. His first bias, too, towards the opinions of that religious sect of which he became afterwards so distinguished an ornament, the Society of Friends, was produced at this period of his life. It was the effect of the preaching of one Thomas Loe, once a member of the university of Oxford, but who had embraced the doctrines of the Quakers, and was now a zealous propagator of the same.

Serious and thoughtful from his childhood, young Penn was strongly impressed by the views of religious truth which Loe inculcated; and the consequence was, that he and a few of his fellow-students who had been similarly affected, began to absent themselves from the established worship of the university, and to hold private meetings among themselves for devotional purposes. For this breach of the college rules a fine was imposed upon them by the authorities of the university. Neither Penn nor his associates were cured of their disposition to nonconformity by this act of severity; they still continued to hold their private meetings, and naturally became more zealous in their views as they saw those views prohibited and discountenanced. Their zeal soon manifested itself in an act of riot. An order having been sent down to Oxford by Charles II that the surplice should be worn by the students, as was customary in ancient times, Penn and his companions were so roused by what they conceived a return to popish observances, that, not content with disobeying the order themselves, they attacked those students who appeared in the obnoxious