surplices, and tore them off their backs. So flagrant an outrage on college discipline could not be allowed to pass without severe punishment, and accordingly Penn and several of his companions were expelled. As may be conceived, Admiral Penn was by no means pleased when his son returned home with the stigma attached to him of having been expelled from college; nor was he more satisfied when he learned the cause. Himself untroubled with any such religious scruples as those which his son professed, he could not make any allowance for them, but, on the contrary, insisted that he should give them up, and live as any young gentleman of good family and loyal principles might be expected to do. The young man meeting his father's remonstrances with arguments in self-defense, the hasty old admiral turned him out of doors.
Through his mother's intercession a reconciliation soon took place; and the admiral determined, as the best means of finishing his son's education, and possibly of curing him of what he considered his over-religiousness, to send him to spend a year or two in France. Penn accordingly left England in 1662, and was absent on the continent till 1664. On his return to England, his father was much pleased to find him so polished in demeanor and manners, and did not doubt but his intention in sending him abroad had been in a great measure fulfilled. By his advice Penn became a student of Lincoln's Inn, where he continued till 1666, when his father sent him over to Ireland to manage his pretty extensive estates in the county of Cork. In this commission he conducted himself entirely to his father's satisfaction, residing sometimes on the estates themselves, sometimes in Dublin, where he had the advantage of mixing in the society attending the court of the Duke of Ormond, lord-lieutenant of Ireland, and his father's friend. While attending to his business in Ireland, however, a circumstance befell him, which might have induced his father to have acted differently, could he have foreseen it. Being accidentally one day in Cork, he heard that Thomas Loe, the person whose preaching had so deeply affected him at Oxford, was to address a meeting of Quakers in that city. Penn could not think of losing the opportunity of again seeing and hearing his old friend, and accordingly he entered the place where Loe was to preach. He took his seat, and had waited for a few minutes, when the preacher rose, and commenced his sermon with the following striking words:—'There is a faith which overcometh the world; and there is a faith which is overcome by the world.' The words, and the sermon which they introduced, seemed adapted to his own case. Had not his faith been one which had been overcome by the world? and was it not, therefore, a weak, poor, and useless thing? Such was the force of this reflection, strengthened as it was by intercourse with Loe, that he resolved from that day to devote himself to the service of religion, and to adhere to the sect whose principles he respected most. In short, from that time Penn became a professed Quaker.
Nonconformity in religious observances was at that time somewhat dangerous. In Scotland, a religious persecution was fiercely raging; and although in other parts of the kingdom the spirit of bigotry on the part of the government did not manifest itself to the same extent, yet everywhere throughout Great Britain and Ireland dissenters were subject to grievous annoyances; and it was in the power of any meddlesome or narrow-minded person to point to numerous persecuting laws existing in the statute-book,
