tions both naturally and unnaturally, as the old traditions say.
44. Then also they began to adore the Demon. On each seventh and thirteenth day an offering was made to him of fresh resin, and freshly gathered green branches and new bark; and also of a cat, the image of night, which were burned before him. To these were added thorns of the gourd tree with which they drew blood from their ears. They had not yet began the worship of the great idol of the ancient Chay Abah. It is said that the worship of the Demon increased with the fate of our prosperity. Afterwards the principal idols were set up, as said of yore our father and ancestor Gagavitz, at the time they approached Pantzic, Paraxone, Cinahihay, Pacibaqul, Pacavek and Quehil.
45. At that time some of the natives of the places called Cupilcat and Canalakam, offered combat when they (the Cak.) had arrived before their city. Withdrawing from before the city (our men) entered a very dense woods where those of Cupilcat were destroyed. Others arrived at the spot to continue the battle, and some calling to others, they entered the dense woods, before their city, and then these men of Cupilcat and Canalakam were destroyed by our ancestor. There the family of Baqahol began its fame, and the name of the place became celebrated. Cimahihay and Motzoray, the only two said to have survived, abandoned the place; and another from Cupilcat came to Quiche and there met his death.
46. Having abandoned Pantzic and Paraxone they arrived at the forest called Chiqohom, and there suffered some deprivations. But they made dwellings in the trees, each choosing a tree and whitewashing its interior with lime obtained from the excrements of eagles and tigers. When they were settled there, they set up the idols of the Demon and Chay Abah; and in the house
