243
which I braved the heats of midday and am come to redeem the promise of a free-born man.’
The folk marvelled at his good faith and loyalty and his intrepid offering himself to death; and one said to him, ‘How noble a youth art thou and how loyal to thy promise and thy duty!’ ‘Are ye not certified,’ rejoined he, ‘that when death presenteth itself none can escape from it? And indeed I have kept faith, that it be not said, “Loyalty is gone from among men.”’ ‘By Allah, O Commander of the Faithful,’ said Abou Dherr, ‘I became warrant for this young man, without knowing to what tribe he belonged, nor had I seen him before that day; but when he turned away from all else who were present and singled me out, saying, “This man will answer for me and be my surety,” I thought ill to refuse him, and humanity forbade to baulk his expectation, there being no harm in compliance with his desire, that it be not said, “Benevolence is gone from among men.”’ Then said the two young men, ‘O Commander of the Faithful, we forgive this youth our father’s blood,—seeing that [by his noble behaviour] he hath changed desolation into cheer,—that it be not said, “Humanity is gone from among men.”’
The Khalif rejoiced in the acquittance of the young Bedouin and his truth and good faith; moreover, he extolled the humanity of Abou Dherr, over all his companions, and approved the benevolent resolve of the two young men, giving them grateful praise and applying to their case the saying of the poet:
He who doth good among the folk shall be repaid again; For works of good are never lost betwixten God and men.
Then he offered to pay them, from the Treasury, the bloodwit for their father; but they refused, saying, ‘We forgave him but of our desire unto God the Bountiful, the Exalted; and he who is thus minded followeth not his benefits with reproach neither mischief.’
