bor was ended. Before that they were just like any other prisoners condemned to the same kind of servitude.
"There were two of the Decembrists (Prince Troubetskoi and Prince Volbonskoi) whose wives were wealthy, and followed their husbands into exile. When relieved from labor and allowed their personal liberty, these princes came to Irkutsk and built fine houses. They entertained handsomely, were visited by the officials, went very much into society, and in every way were as free as any one else, except that they were forbidden to leave Siberia. Nicholas was not of a forgiving disposition, and not till he died were the Decembrists free to return to St. Petersburg.
"A bit of social gossip adds to the interest of the Siberian life of Prince Volbonskoi. There was some incompatibility of temper between the prince and his wife, and for a long time they were not particularly friendly. She and the children and servants occupied the large and elegantly furnished house, while the Prince lived in a small building in the court-yard. He had a farm near the town, and sold to his wife such of the produce as she needed for household use."
Fred wished to know how many kinds of people are sent to Siberia.
"There are three classes of exiles," was the reply: "political, religious, and criminal offenders. The political ones include Nihilists and other revolutionists, and of course there is a great majority of Poles among this class; the religious exiles are certain sects of fanatics that the Government wishes to suppress; and the criminal ones are those who offend against society in all sorts of ways. None of them are ever called 'prisoners' or 'criminals' while in Siberia, and it is not often you hear them termed 'exiles.' In ordinary conversation they are called 'unfortunates,' and in official documents they are classed as 'involuntary emigrants.'
"There are about ten thousand 'involuntary emigrants' going every year from European Russia to Siberia. These include criminals of all kinds, a few religious offenders of the fanatical sort, and some Nihilists and other revolutionists. At every revolution in Poland the number of exiles for the next few years is greatly increased. After the revolution of 1863 twenty-four thousand Poles were sent to Siberia, and other revolutions have contributed a proportionate number."
"Do they all have the same kind of sentence, without regard to their offences?" one of the youths asked.
"Not at all," was the reply. "The lowest sentence is to three years' banishment, and the highest is to hard labor for life. Sentences vary all the way between these two categories—for five, ten, fifteen, or twenty years' banishment without labor, or for the same number of years with
