that the adherents of these diverse religions do not always agree as well as do the inanimate edifices that represent them.
"The buildings are very substantial in appearance, and many of them are literally palaces. The military headquarters are on the Nevski, and so is the palace of one of the grand-dukes; then there are several palaces belonging to noble families. There is the Institution of St. Catherine, and the Gostinna Dvor, or Great Market-place, with ten thousand merchants, more or less, transacting business there. We'll go there to make some purchases and tell you about it; at present we will cross the Nevski to the Church of Kazan.
"It reminds us of the Church of St. Peter at Rome, as it has a colonnade in imitation of the one which attracts the eye of every visitor to the Eternal City, and takes its name from "Our Lady of Kazan," to whom it is dedicated. Kazan was once a Tartar city, and the capital of the Tartar kingdom of the same name. It was fortified, and stoutly defended, and gave the Russians a great deal of trouble. In the sixteenth century John the Terrible conquered the kingdom and annexed it to Russia. The last act in the war was the capture of the city of Kazan. The Russians were several times repulsed, but finally the Kremlin was carried, and the Tartar power came to an end. A picture of the Virgin was carried in front of the attacking column, and this picture, all devout Russians believe, gave the victory over the Moslem. The church was built in memory of the event, and the sacred picture from Kazan is preserved and worshipped here.
"It is a beautiful church, in the form of a cross, two hundred and thirty-eight feet long and one hundred and eighty-two feet wide. From the ground to the top of the cross above the cupola is more than two hundred and thirty feet, and the cupola is so large that it is visible from a long distance. As we entered the church we were struck by the absence of seats. We were told by the Doctor that Russian churches contain no seats, and all worshippers must stand or kneel while at their devotions. To this there are no exceptions; the same requirement being made of the Emperor as of the most obscure peasant.
"There is no instrumental music in the Greek Church, and church choirs composed of male and female voices are unknown here. All the singers in the churches are men; the prayers are mostly intoned, and all the congregation joins in the responses. There are no pews, or reserved places of any kind, except a standing-place for the Emperor, all worshippers being considered equal; neither are there any fees to be paid by those who come to worship.
