falls for her, cracks the ice of her heart and sets it aflame, often for absurd and unworthy causes. She finds that the great mass of unconscious women commiserate or scorn her as one who has missed the fullness of life. She finds that society regards her as one who shirked the task of life, and who, therefore, should not be honored as the woman who has stood up to the common burden. When she senses this—which is not always—she treats it as prejudice. As a matter of fact, the antagonism of Nature and Society to the militant woman is less prejudice than self-defense. It is a protest against the wastefulness and sacrifice of her career. It is a right saving impulse to prevent perversion of the qualities and powers of women which are most needed in the world, those qualities and powers which differentiate her from man, which make for the
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