The ranks of the woman celibates are not full. Many a candidate falls out by the way, confronted by something she had not reckoned with—the eternal command that she be a woman. She compromises—grudgingly. She will be a woman on condition that she is guaranteed economic freedom, opportunity for self-expressive work, political recognition. What this amounts to is that she does not see in the woman's life a satisfying and permanent end. There are various points at which she claims it fails. It is antagonistic to personal ambition. It makes a dependent of her. It leaves her in middle life without an occupation. It keeps her out of the great movements of her day—gives her no part in the solution of the ethical and economical problems which affect her and her children. She declares that she wants fuller participation in life, and by life she
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