seems to mean the elaborate machinery by which human wants are supplied and human beings kept in something like order; the movements of the market place, of politics, and of government.
Now if there were not something in her contention, the Uneasy Woman would not be with us as she is to-day, more vociferous, more insistent than ever in the world's history. What is there in her case?
If the cultivation of individual tastes and talents to a useful, productive point is out of question in the woman's business, if it is not a part of it, something is weak in the scheme. Something is weak if the woman is or feels that she is not paying her way. Both are not only individual rights; they are individual duties.
Moreover, she is certainly right to be dissatisfied, if, after spending twenty-five years, more or less, she is to be left in
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