INTRODUCTORY: A NEW RELIGION 17
quite naturally, as if there were nothing odd about it at the time, that an undergraduate found with an ascetic manual or a book of monastic meditations was under a sort of cloud or taint, as having been caught with "a bad book" in his possession. He had been wallowing in the sensual pleasure of Nones or inflaming his lusts by contemplating an incorrect number of candles. It is perhaps no longer the custom to regard conversion as a form of dissipation; but it is still common to regard conversion as a form of revolt. And as regards the established convention of much of the modern world, it is a revolt. The worthy merchant of the middle class, the worthy farmer of the Middle West, when he sends his son to college, does now feel a faint alarm lest the boy should fall among thieves, in the sense of Communists; but he has the same sort of fear lest he should fall among Catholics.
Now he has no fear lest he should fall among Calvinists. He has no fear that his children will become seventeenth-century Supralapsarians, however much he may dislike that doctrine. He is not even particularly troubled by the possibility of their adopting the extreme solfidian conceptions once common among some of the more extravagant Methodists. He is not likely to await with terror the telegram that will inform him that his son has become a Fifth-Monarchy man, any more than that he has joined the Albigensians. He does not exactly lie awake at night wondering whether Tom
