18 CATHOLIC CHURCH AND CONVERSION
at Oxford has become a Lutheran any more than a Lollard. All these religions he dimly recognises as dead religions; or at any rate as old religions. And he is only frightened of new religions. He is only frightened of those fresh, provocative, paradoxical new notions that fly to the young people's heads. But amongst these dangerous juvenile attractions he does in practice class the freshness and novelty of Rome.
Now this is rather odd; because Rome is not so very new. Among these annoying new religions, one is rather an old religion; but it is the only old religion that is so new. When it was originally and really new, no doubt a Roman father often found himself in the same position as the Anglican or Puritan father. He too might find all his children going strange ways and deserting the household gods and the sacred temple of the Capitol. He too might find that one of these children had joined the Christens in their Ecclesia and possibly in their Catabombs. But he would have found that, of his other children, one cared for nothing but the Mysteries of Orpheus, another was inclined to follow Mithras, another was a Neo-Pythagorean who had learned vegetarianism from the Hindoos, and so on. Through the Roman father, unlike the Victorian father, might have the pleasure of exercising the patria potestas and cutting off the heads of all the heretics, he could not cut off the stream of all the heresies. Only by this time most of the streams have run rather dry. It is now seldom
